Councils of Cryptic Masons form the center body of the York Rite of Freemasonry. A Master Mason may join a Chapter of Royal Arch Masons and receive the four degrees of that organization. After which, he may seek further knowledge in Freemasonry and join a Council of Cryptic Masons.
Without the Royal and Select Master degrees, neither the Master Mason degree nor the Royal Arch degree are complete, for they rationally account for the concealment and preservation of the treasures revealed in the Royal Arch.
No rite of Freemasonry has come into its own so much as the series of degrees known as the Cryptic Rite, also known as Cryptic Masonry.
Its popularity is well deserved for there are no more beautiful or meaningful degrees in all of Freemasonry than those conferred in a Council of Cryptic Masons. One reason for its popularity is that it completes a story, a Masonic allegory. Freemasonry is very philosophical and teaches its ideals by allegory or story. This philosophy is moralistic and religious however Freemasonry is not a religion nor a substitute for one. A requirement for membership in Freemasonry is a professed belief in God and eternal life. It is mandatory that a man profess a personal faith in a Supreme Being prior to becoming a Freemason. Freemasonry never attempts to alter anyone’s beliefs. Freemasonry offers no theology or plan of salvation. However, it does offer a moral plan to use in this world, leaving the Mason to look to his religion for salvation into the next world.
Ancient Cryptic Masonry centers on the story of the preservation, loss, and recovery of the Word. The Word represents man’s search for life’s purpose and the nature of God. Symbolic Freemasonry, as in the Lodge, teaches of the loss of the Word and hope for its recovery. Royal Arch Masonry, as in the Chapter, teaches its recovery. Cryptic Masonry, as in the Council, completes this story by the teaching of the Word’s initial preservation.
As with many of the Masonic degrees, the origins of the degrees of Cryptic Masonry are shrouded in mystery. Nearly two hundred years ago, the degrees of Royal Master and Select Master appeared. Traveling Masonic lecturers throughout the East were conferring them upon Masons while engaging in the instruction of the Craft (Lodge) and Capitular (Chapter) degrees. Even one Supreme Council of the Scottish Rite included the degree of Select Master as one of its “detached” degrees. But, these beautiful degrees were not to remain detached for any length of time.
A Council was formed in New York City as Columbian Grand Council #1 in 1810. The state of Connecticut bore the first Grand Council in 1819. In Virginia and West Virginia the degrees developed in the Chapter of Royal Arch Masons where they still remain. In the 1870s a General Grand Council was formed for the United States of America. Today this General Grand Council is comprised of most of the Grand Councils in the United States, as well as many Councils and Grand Councils outside of the North American Continent.
The degrees of the York Rite are classified as Symbolic (Lodge of Master Masons), Capitular (Chapter of Royal Arch Masons), Cryptic (Council of Cryptic Masons), and Chivalric (Commandery of Knights Templar). The Cryptic Rite derives its name from the setting of the degree of Select Master in the underground crypt beneath King Solomon’s Temple. The word cryptic means hidden; hence its use in describing these degrees. The last of the series of Cryptic degrees is not cryptic because it does not comply with the requirement of a vault scene. It might be regarded as one of the Cryptic Rite’s detached degrees for it has no connection either in history or symbolism with those of the Royal Master and Select Master, as shall be discussed later.
Biblical students and archaeologists know of the vaults or crypts beneath King Solomon’s Temple. Masonic Degrees were probably not actually conferred in these vaults. However, such a legend does persist throughout Freemasonry. The legends conveyed in this system of degrees form a beautiful allegory or story. The Masonic author, Albert G. Mackey, MD, writing of the vault says: “The vault was, therefore, in the ancient mysteries, symbolic of the grave; for initiation was symbolic of death, where alone Divine Truth is to be found. Freemasons have adopted the same idea. They teach that death is but the beginning of Life; that if the first, or evanescent Temple of our transitory life be on the surface, we must descend into the secret vault of death before we can find that sacred deposit of Truth, which is to adorn our second Temple of Eternal Life.” This teaching is not unusual in Freemasonry since, as was stated previously, the requirements for membership include a professed belief in God and one’s eternal life.
In 2009, then General Grand Principal Conductor of the Work Lawrence O. Weaver put forth an idea to recognize those who have given outstanding service to their Grand Council or the General Grand Council. In 2012, the College of Preservation, an invitational body within the General Grand Council came into existence and established Colleges in Member and Recognized Cryptic Jurisdictions around world.
Within the first decade, over 600 Cryptic Masons have been nominated, invited, and been invested as members. The investiture as a Companion of the Secret Vault – the Order of the Secret Vault is a public ceremony that highlights the dedication of the Candidate and their charged path forward to continue their journey. Companions of the Secret Vault may be addressed as “Honored Companion” as an honorific.
Each jurisdiction is assigned a dedicated Dean of the College, who facilitates the nominations for their jurisdiction. Further, the Elective General Grand Officers, Regional Deputy General Grand Masters and select Appointments by the General Grand Master are Deans at Large. EVERY member of the College has been nominated within their jurisdiction, the nomination is then sent to the Elective General Grand Officers, where it must be unanimously approved.
The Cryptic Rite is widespread; although governing bodies exist only in England, Scotland, Canada, New Zealand, and the United States. In England, there is a Grand Council of Royal and Select Masters of England and Wales, which confer four degrees: Select Master, Royal Master, Most Excellent Master, and Super Excellent Master (awarded in that order). In Scotland, the Supreme Grand Royal Arch Chapter has jurisdiction over the Cryptic degrees, the Royal Ark Mariner degree, and the Knight of the East and West degree. Bodies of the Cryptic Rite are attached to Chapters. It is interesting to note that while Scotland received the first three degrees of the Cryptic Rite from American sources, the degree of Thrice Illustrious Master, taken over recently in the US, was of Scottish origin. In New Zealand, their organization is similar to that of the Scottish with the Supreme Grand Royal Arch Chapter of New Zealand having jurisdiction over Cryptic Masonry. The New Zealand Councils’ degree structure is the same as that of England.
Achievements of Cryptic Masonry
Brief History of The General Grand Council
The General Grand Council was organized for the sole purpose of watching over, and protecting the interests of Cryptic Masons in the States, Districts, and Territories which recognize its jurisdiction; also to give advice and instruction as might seem most conducive to the peace, advancement, and perpetration of Cryptic Masonry.
Some Grand Councils are not affiliated with the General Grand Council. Those outside the fold are classed as Independents. Membership in the General Grand Council is strictly voluntary by the Grand Councils in each state. In Cryptic Masonry, as opposed to many other Masonic organizations, each Grand Council is Sovereign unto itself.
In New York in June 12, 1872, several representatives from Alabama, Arkansas, Connecticut, Illinois, Maine, Maryland, Massachusetts, Missouri, New Brunswick, New Jersey, New York, North Carolina, Ohio, Rhode Island, South Carolina, Tennessee, Wisconsin, and Washington, D.C., met for the purpose of organizing a National Cryptic Rite. Conventions were held in New York in 1873, New Orleans in 1874, Buffalo, New York in 1877, and in Detroit in 1880. The Convention held on August 23, 1880 in Detroit, saw the formation of the General Grand Council. It was headed by Josiah H. Drummond, a great Masonic leader of that day. By 1881, the necessary number of nine states had ratified the new constitution, and the General Grand Council became a going concern. Since that date, the General Grand Council has met in triennial meetings at the same time and place as General Grand Chapter.
This group, in 1873, appealed to the Grand Encampment to make the degrees of Royal and Select Master be made a necessary prerequisite for the Templar Orders, however, the Grand Encampment made them optional. They are required in all but 11 states and the District of Columbia for membership in the Commandery.
The elected officers of the General Grand Council are:
1. Most Puissant General Grand Master
2. Right Puissant Deputy General Grand Master
3. Right Puissant General Grand Principal Conductor of the Work
4. Right Puissant General Grand Treasurer
5. Right Puissant General Grand Recorder
The appointed officers of the General Grand Council are:
6. Right Puissant General Grand Chaplain
7. Right Puissant General Grand Captain of the Guard
8. Right Puissant General Grand Conductor of the Council
9. Right Puissant General Grand Marshal
10. Right Puissant General Grand Steward
11. Right Puissant General Grand Sentinel
These officers are appointed by the General Grand Master.
In addition, several other Most Illustrious Companions have served as Deputy District General Grand Masters for the East Central District.
A detailed history of the General Grand Council may be found in a two volume history of Cryptic Masonry written by a committee of the General Grand Council in 1931, and reprinted in 2010. It is entitled “History of the Cryptic Rite,” and is available from the General Grand Recorder’s office.